The Parish of St. Joseph of Arimathea
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From the Rector

Dear Friends,

For the Johannite Church, and many Gnostic Churches, March, like November, has a significant amount of reflection on those who have passed but the ones we commemorate in March each have a direct connection to Gnostic or heterodox belief or accusations-  the Martyrs of Montsegur, Grand Master Jacques de Molay, and Constant Chevillon. 

The Montsegur Martyrs were Cathars, dualist Christians who placed a heavy focus on the Gospel of John, and the target and victims of the Albigensian Crusade, called by the See of Rome to eliminate what it saw as their heretical beliefs. At their last, the martyrs of Montsegur marched into the flames willingly, singing.

Some time ago, I wrote a reflection on the martyrdom of the Cathars, and as the years roll on, it seems to become increasingly relevant as views and discussions in the public sphere tend to bring more heat but less light. You can read it here in a reflection called the Fires of Montsegur.


Grand Master Jacques de Molay should be well known to most readers of this newsletter and members of our church- as he forms an integral part of the mythos, lineage and legend of the Johannite Church as well as a significant place in secular and religious history- being the Grand Master of the Order of the Temple who was burned at the stake on March 18th, 1314, the ultimate result of the arrest, imprisonment and torture of the Knights of the Temple seven years prior. I offer some thoughts on the last years and moments of Jacques de Molay here in a reflection called 1314 which can be found here

Constant Chevillon- Gnostic Bishop, Martinist Master and Masonic Grand Master, and who served as a Patriarch in the Gnostic movement, was gunned down by the Gestapo during the Second World War. Constant Chevillon was canonized by the Apostolic Johannite Church, together with many other Gnostic and Esoteric organizations as a part of the commemoration of the 70th anniversary of his martyrdom. 
 
Each of these, collectively and individually, recall the persecution found in every age, when people fear what they do not understand. I encourage to take some time to learn more about these moments in history, and further to that, encourage you to reach out and learn from those whose views, social, political or religious, you may not understand. You may discover that you have much to learn from them
 
This Month at St. Joseph's

Join us this month as we commemorate the Cathars with the Grail Rite of the Apostolic Johannite Church at 7:30pm on March 13th. Later on in the month, on March 27th, we will be sitting down to break bread (and my calorie count) at Boston Pizza at North Hill, for some discussion and food.

I hope to see you there.

Ad Sacram Flammam,
+ Shaun Mar Iohannes

Lent

What are the roots that clutch, what branches grow
Out of this stony rubbish? Son of man,
You cannot say, or guess, for you know only
A heap of broken images, where the sun beats,
And the dead tree gives no shelter, the cricket no relief,
And the dry stone no sound of water. Only
There is shadow under this red rock,
(Come in under the shadow of this red rock),
And I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you;
I will show you fear in a handful of dust.
- The Waste Land by TS Eliot

 
March 6th marks the beginning of Lent- a traditional Christian season of repentance (or more properly metanoia) forty days prior to the celebration of the Easter. 

More than merely repentance of the wrongs that one has committed, metanoia is a changing of mind- a reorienting of oneself in an act of transformation. 

These forty days are likened to the Gospel story of Christ's time in the desert, of separation, contemplation and temptation. A trial of spirit. 

Lent opens appropriately with Ash Wednesday- where through ritual, prayer and contemplation, we reflect upon our own weakness and mortality. Remember O Man, that you are dust, and to it you shall return. 

It is a day to reflect upon attachment, not only to external things which reinforce our ignorance and separation, but also especially to our own minds and bodies, which, like everything else, will deteriorate and decay with the passage of time. 

I will show you fear in a handful of dust

Yet, this day gives way to the fullness of lent- an opportunity to experience a change of mind from that which is transitory to that which is eternal. 
As Gnostics, there are many different views that can be drawn from the symbology of Lent and I'd like to share with you my own, perhaps you may find some value in it. For myself, Lenten discipline is about a few things- removing obstacles, seeing through superficiality, and renewing ourselves through our connection to the Divine- for which the former is of prime value. 
 
If you have encountered historical Christianity with any amount of depth, you have probably come across concepts associated with the so-called redemptive power of suffering- there are many who identify with Lent in this fashion- particularly through the temptation and trial in the desert. The idea that through trial, loss, difficulty and any other euphemism for things that are hard to bear, we can see ourselves and the Divine, as well as the relationship between them, more clearly. 
 
There is some truth there, but it does not rest within the realm of suffering but of reconnection. The Divine Beloved does not desire suffering for anyone, suffering is a natural byproduct of human existence. We rise, we stumble, we fall, we trip, we push, we are pushed, we bend, we break, we bind, we loose. 
 
Reconnection in the context of Lent, then, is not about suffering but about a willful and intentional examination of those things that are most important to us and our spiritual journeys. It is not about accepting life's slings and arrows as some kind of noble Divine given test, for nothing could be further from the truth, but rather goes beyond what life hands us into an intentional clearing away of those things that keep us from a full understanding of ourselves and the Divine not only in us, but present in the world and in our fellow humanity. 
 
Does this mean we should turn Lent into a joyless enclave of ascetic rigour? - hardly. 
 
It is an opportunity to examine priorities, seek out again that connection to Self and the Divine, and bridge the perceptual gap between the two- not towards a more "serious" life, but towards a more joyous one. When that gap is bridged we have opportunities for greater understanding, greater happiness, great compassion, greater joy- as we not only see the Divine present in our own lives through love, creativity, communion, connection and passion, but also as we share those things with and recognize them in, others. 
 
In order to do that we need focus and discipline- not a focus and discipline that merely says "I'm not going to eat chocolate for lent" but a focus and discipline that says "I'm going to take some time to work on myself and my journey". It's something we should do every day of the year, but in case we don't- Lent is here for just that purpose. 
 
As for suffering.. suffering is unavoidable. The Divine Beloved seeks not our suffering, and while suffering may not be a test, it is an opportunity. Lent is a period of purification, of clearing away, and is a process of spiritual intention. Suffering, tends to happen despite our intentions. 
 
Suffering is nothing other than what it is but we can take out of it an opportunity to take the lead of life and transmute it into gold. Given the things we go through as human beings, not every situation is an opportunity to do that perfectly, and sometimes the gold we create will be mere ounces to pounds of lead, but it is an opportunity just the same.
 
Unlike so many other times, trials and lessons in life- Lent offers the opportunity for us to reconnect, examine and explore not only our relationship with the Divine Beloved, but with ourselves on our own terms and of our own choosing.

It should be remembered that Christ went into the desert willingly and of the inspiration of the Divine

Lent offers us the opportunity to to walk to the burning and dry realms within ourselves to meet both ourselves and God there, and through the season that follows Lent, bring life to those places. 
News and Education from Around the Church
The Rev. Subdeacon Jonathan Stewart explores research around whether or not the Demiurge is found referenced in the Gospel of John

Upcoming Schedule
 

Liturgy: 7:30pm @ The Unitarian Church of Calgary
Room 4, Side Entrance
1703 1 Street Northwest
Calgary, AB T2M 4P4

Coffee and Discussion:
7:15pm @ Boston Pizza @ North Hill

1668 14 Ave NW, Calgary, AB T2N 1M7

March 14th - Liturgy - The Cathars
March 28th - Discussion - The Cathars

April 11th - Liturgy - Holy Jacob Boehme
April 25th - Discussion - Open Discussion

 

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