The Parish of St. Joseph of Arimathea
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From the Rector


Dear Friends,

With the Feast of Saint Brigid, followed by Candlemas, we enter the month of February and the first foreshadowing of Spring. It is fitting that the gateway of the month through which we pass are these two ancient observances in the Christian tradition.

St. Brigid, known to history as Brigid of Kildare (451 - 525 AD), also called Mary of the Gael, one of the patron saints of Ireland, nun and Abbess, is recalled and celebrated in the liturgical year on February 1st, which is also the pagan festival of Imbolc.

She is the patron of a whole host of things but notably for the purpose of illustration here- blacksmiths and watermen. Her actual historical existence remains debated, being seen by many as a christianization of the pagan goddess Brigid or Brig. Brigid's central symbols and patronage was that of the perpetual or sacred flame, and of Holy Wells- of both fire and water. This of course has its parallel in St. Brigid being the patron of both blacksmiths and watermen. 

Its following day, Candlemas, is also noted as the Feast of the Presentation of the Lord (and the Purification of Mary)- to which we can draw a thread to similar themes. As a part of Candlemas throughout history and in the present day, candles are blessed for use in the home and at church.

The Purification of Mary marked together with the Feast of the Presentation, recalls that in former times, it was religious practice and law that a woman be cleansed of defilement after childbirth or ritual impurity as it has been described, 40 days after. Rather than seeing it as such, in the present era, and that of the Gnostic path, it can provide for us a day of reflection and meditation on both the physical experience of birth for those that are close to us, or perhaps ourselves if you have children, but also and especially that of spiritual birth and growth which we recalled and celebrated through the season of Christmas. 


Fittingly, the purification of Mary after the birth of Christ, in the liturgical year narrative by coincidence of calendar this year, also points in the direction in which we ourselves shall soon be headed- that of Lent, the process of purification and drawing into oneself in preparation for the pivotal transformative path of Holy Week.

Taken individually or collectively, the candle and its light are worthy symbols for this time in the seasonal journey of the Seeker. 

This Month at St. Joseph's

Please join us on February 12th at 8pm in Room 4 at the Unitarian Church for the Johannite Mass in honour of Holy Valentinus. While our schedule doesn’t line up in such a way as to be able to celebrate Candlemas on its designated day- I welcome you to bring your candles for blessing during the celebration of our Liturgy for Valentinus. You are also welcome to join us for some dinner and discussion, on February 26th at 745pm at Boston Pizza at North Hill Centre. 

Ad Sacram Flammam,
+ Shaun Mar Iohannes
News and Thoughts from Around the Church
Lent

What are the roots that clutch, what branches grow
Out of this stony rubbish? Son of man,
You cannot say, or guess, for you know only
A heap of broken images, where the sun beats,
And the dead tree gives no shelter, the cricket no relief,
And the dry stone no sound of water. Only
There is shadow under this red rock,
(Come in under the shadow of this red rock),
And I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you;
I will show you fear in a handful of dust.
The Waste Land by TS Eliot

 
February 26th marks the beginning of Lent- a traditional Christian season of repentance (or more properly metanoia) forty days prior to the celebration of the Easter. 

More than merely repentance of the wrongs that one has committed, metanoia is a changing of mind- a reorienting of oneself in an act of transformation. 

These forty days are likened to the Gospel story of Christ's time in the desert, of separation, contemplation and temptation. A trial of spirit. 

Lent opens appropriately with Ash Wednesday- where through ritual, prayer and contemplation, we reflect upon our own weakness and mortality. Remember O Man, that you are dust, and to it you shall return. 

It is a day to reflect upon attachment, not only to external things which reinforce our ignorance and separation, but also especially to our own minds and bodies, which, like everything else, will deteriorate and decay with the passage of time. 

I will show you fear in a handful of dust

Yet, this day gives way to the fullness of lent- an opportunity to experience a change of mind from that which is transitory to that which is eternal. 
As Gnostics, there are many different views that can be drawn from the symbology of Lent and I'd like to share with you my own, perhaps you may find some value in it. For myself, Lenten discipline is about a few things- removing obstacles, seeing through superficiality, and renewing ourselves through our connection to the Divine- for which the former is of prime value. 
 
If you have encountered historical Christianity with any amount of depth, you have probably come across concepts associated with the so-called redemptive power of suffering- there are many who identify with Lent in this fashion- particularly through the temptation and trial in the desert. The idea that through trial, loss, difficulty and any other euphemism for things that are hard to bear, we can see ourselves and the Divine, as well as the relationship between them, more clearly. 
 
There is some truth there, but it does not rest within the realm of suffering but of reconnection. The Divine Beloved does not desire suffering for anyone, suffering is a natural byproduct of human existence. We rise, we stumble, we fall, we trip, we push, we are pushed, we bend, we break, we bind, we loose. 
 
Reconnection in the context of Lent, then, is not about suffering but about a willful and intentional examination of those things that are most important to us and our spiritual journeys. It is not about accepting life's slings and arrows as some kind of noble Divine given test, for nothing could be further from the truth, but rather goes beyond what life hands us into an intentional clearing away of those things that keep us from a full understanding of ourselves and the Divine not only in us, but present in the world and in our fellow humanity. 
 
Does this mean we should turn Lent into a joyless enclave of ascetic rigour? - hardly. 
 
It is an opportunity to examine priorities, seek out again that connection to Self and the Divine, and bridge the perceptual gap between the two- not towards a more "serious" life, but towards a more joyous one. When that gap is bridged we have opportunities for greater understanding, greater happiness, great compassion, greater joy- as we not only see the Divine present in our own lives through love, creativity, communion, connection and passion, but also as we share those things with and recognize them in, others. 
 
In order to do that we need focus and discipline- not a focus and discipline that merely says "I'm not going to eat chocolate for lent" but a focus and discipline that says "I'm going to take some time to work on myself and my journey". It's something we should do every day of the year, but in case we don't- Lent is here for just that purpose. 
 
As for suffering.. suffering is unavoidable. The Divine Beloved seeks not our suffering, and while suffering may not be a test, it is an opportunity. Lent is a period of purification, of clearing away, and is a process of spiritual intention. Suffering, tends to happen despite our intentions. 
 
Suffering is nothing other than what it is but we can take out of it an opportunity to take the lead of life and transmute it into gold. Given the things we go through as human beings, not every situation is an opportunity to do that perfectly, and sometimes the gold we create will be mere ounces to pounds of lead, but it is an opportunity just the same.
 
Unlike so many other times, trials and lessons in life- Lent offers the opportunity for us to reconnect, examine and explore not only our relationship with the Divine Beloved, but with ourselves on our own terms and of our own choosing.

It should be remembered that Christ went into the desert willingly and of the inspiration of the Divine

Lent offers us the opportunity to to walk to the burning and dry realms within ourselves to meet both ourselves and God there, and through the season that follows Lent, bring life to those places. 
Talks from the Apostolic Johannite Church 
The Primate of the United States discusses that most universal of human experiences - Death. Recorded at Conclave 2019 in Montreal, Quebec. 

Upcoming Schedule
 

Liturgy: 8pm @ The Unitarian Church of Calgary
Room 4, Side Entrance
1703 1 Street Northwest
Calgary, AB T2M 4P4

 

Coffee and Discussion:
7:45pm @ Boston Pizza @ North Hill

1668 14 Ave NW, Calgary, AB T2N 1M7

January 8th - Liturgy - Epiphany
January 22nd - Dinner and Discussion

February 12th - Liturgy - Holy Valentinus
February 26th - Dinner and Discussion

March 11th - Liturgy - Saint Symeon the New Theologian
March 25th - Dinner and Discussion

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