World Language in Waldorf Schools – what to expect and why  


8th and 9th graders celebrating Herbstfest at Shining Mountain Waldorf School

By Paula Blum

“Kopf, Schulter, Knie und Zehe” sings the first grade German class as they touch their heads, shoulders, knees and toes. Frau Geck, Lower School German teacher at Shining Mountain Waldorf School in Boulder, Colorado, then launches into a game of “Frau Geck sagt” (Simon says). The children balance on one leg, jump up in the air, stand on their chairs and touch their nose, laughing if they do it at the wrong time. Later in the day, third graders join in the retelling of  “Die Drei Kleinen Schweinchen” (The Three Little Pigs), giggling when Frau Geck sucks in her cheeks and makes herself look as thin as possible to emphasize how small the wolf has to make himself to fit down the chimney.

In these lower school language classes, the students are completely engaged not really noticing that Frau Geck is speaking only German. Across the road in a classroom at the high school, seniors discuss in German the effects of Alzheimer’s on family members and relate stories about people they know with dementia.

How did these seniors get from being participatory imitators in the first few grades to being able to converse about a wide range of topics with fluency in the 12th grade.

Why do we consider languages so important in a Waldorf school and what kind of fluency can parents expect for their child while in the lower school/middle school language program and at the end of their twelfth grade year?

At Shining Mountain Waldorf School, we teach two languages (German and Spanish) from first grade through eighth and then students choose one of those two languages to continue with through 12th grade. When Rudolf Steiner advised on the curriculum for the first Waldorf school in Stuttgart nearly 100 years ago, he recommended teaching the children two foreign languages in addition to their mother tongue. Stockmeyer1 quotes a passage from a magazine article written by Steiner in 1898 where Steiner stated what the task of a teacher is:

“Primary schools have the enviable task of making the young people into real people in the truest sense of the word. There the teachers must ask themselves what natural talents are hidden in every person and what they must bring out in each child so that the pupil may finally realize his own humanity in balanced integration.”2

Teaching students is not just about teaching them content, or in our case, a new language. It is “to make the child into a full human being.”3 In a lecture in 1923, Steiner said,

“In Waldorf schools, we follow our feeling that we can indeed help our students develop fully as human beings and find their place in the ranks of humankind. This must be our primary consideration when teaching languages… An outstanding feature of language instruction, however, is that at a Waldorf school we begin teaching two foreign languages… as soon as children begin school at six or seven. Thus we try to give them something that will become increasingly necessary in the future.”4

Steiner went on to explain that a language is deeply rooted in a person’s being. Each language expresses the human element in a different way. Steiner advocated for the teaching of more than one language so that the languages could balance each other in the way they affect human nature. For instance, one language might work on the will whereas another might work on the imagination.5 Learning another language also helps with the schooling of empathy because the students learn to relate to how others feel and think.6 During lectures given in Dornach, Switzerland in 1923, Steiner talked about the goals of language teaching:

“To briefly summarize the aims of language teaching, children should first develop, step by step, a feeling for the correct use of language, then a sense of the beauty of language, and finally the power inherent in linguistic command.”7

How do these goals relate to how much fluency a parent can expect when their children are in the World Language program at a Waldorf school? First of all, we need to discuss what actually is fluency. 

The American Council on the Teaching of Foreign Languages (ACTFL) defines fluency as “the flow in spoken or written language as perceived by the listener or reader. Flow is made possible by clarity of expression, the acceptable ordering of ideas, use of vocabulary and syntax appropriate to the context.”8 Therefore, the fluency is dependent on who is listening to you talk or reading what you have written.

Kerstin Hammes, editor of the Fluency Blog, argues that it is difficult to define what fluency is and “as a goal it is so much bigger than it deserves to be. Language learning never stops because it’s culture learning, personal growth and endless improvement.”9 According to the ACTFL Oral Proficiency Interview (OPI) Ratings, the number of contact hours necessary for a student to become an “intermediate” language learner (ability to ask and answer simple questions) is: 480 hours for German and 240 hours for Spanish.10 Please note: These rating are for adult language learners who complete full-time intensive and/or immersion, proficiency-based language training under the supervision of an instructor and with 1-4 students per class. 

To put our 1-5 lower school World Language program at SMWS in perspective, our students receive 42 hours of instruction per year in German, and 42 hours in Spanish. For students who have been here since 1st grade, that’s a total of 210 hours, for each language. Of course, these are mostly non-consecutive, spread-out hours of elementary school children, as opposed to adults trying to learn a language for their career. As you can see, our numbers fall far short of the intermediate levels. This is one of the reasons why fluency is not a primary goal of our World Language program in the lower school. Rather, we are building a foundation for students to continue to deepen their studies as they progress into middle and high school.

Johannes Kiersch points out that “the first stage of learning and speaking a language is bound up with quite specific situations. It is therefore advisable to enlighten parents on this matter, just in case they wonder why Waldorf pupils almost invariably behave outside the classroom as if they had never had any access to the school’s progressive language teaching.

It can take years before children are able to free what they have learned from the classroom situation and use it outside school.”11 For example, in order for Frau Geck’s third graders to join in the retelling of “Die Drei Kleinen Schweinchen”, they needed to look at the felt board figures and have Frau Geck there saying it with them. Indeed, they needed to imitate Frau Geck.

Steiner talked about this developmental stage of imitation:

“… until nine or ten, children bring with them enough imaginative imitation to enable us to teach a language so that it will be absorbed by their whole being, not just by their forces of soul and spirit.”12
 

It is during this imitation phase that the children get a feeling for the correct use of language.

By the start of the middle school years, the students will have developed a feeling for the beauty of the language through the learning of poetry, hearing stories and singing songs. Again, we are not aiming for fluency, but instead we are enlivening the students via their feelings. From middle school on, the emphasis is on individualized language as the language teacher creates situations where the students can use their critical judgment and their own imagination. In high school when the students focus on the one language, they can start to build their fluency. At first, this is centered around familiar topics, but by junior year, the students are making jokes in the target language and are already able to discuss a wide variety of topics. When our SMWS seniors graduate in world languages, they can do the following:

  • Engage in conversations, provide and obtain information, express feelings and emotions, and exchange opinions.
  • Understand and interpret written and spoken language on a variety of topics.
  • Present information, concepts, and ideas to an audience of listeners or readers on a variety of topics.
  • Reinforce and further their knowledge of other disciplines through the world language.
  • Acquire information and recognize the distinctive viewpoints that are only available through the world language and its cultures.
  • Demonstrate understanding of the nature of language through comparisons of the language studied and their own.
  • Demonstrate understanding of the concept of culture through comparisons of the cultures studied and their own.

It is no wonder that our world language graduates skip levels when they go into language classes in college.

Parents should therefore not be concerned when their lower school child cannot tell them what they learned in the world language class. They can be assured that our 12th graders leave our school as global citizens, ready to communicate in the target language and interact with the world.

From Shining Mountain Waldorf School

Endnotes click here.


 


Filana Organic Beeswax Crayons Back to School Sale: Not Over Yet

From Filana

We still have some crayons left from our back to school sale. They will probably only last a few more days and then the sale is over...

While supplies last, we're giving everyone the same discount that schools get everyday. 45% off, $4.95 flat rate shipping anywhere in the US, no minimum. 

If you still need a few boxes, or want to try our crayons for the first time, or you just want to stock up, now's the time. Don't miss this one. Thanks again.



Just use the discount code BACKTOSCHOOL at checkout for a 45% discount on all Filana crayons. While supplies last.


 


'It's pretty easy to talk instead': pupils react to French phone ban

Students and teachers on the new law aimed at detoxing teenagers from their screens



By Angelique Chrisafis in Paris

At the end of lessons at Claude Debussy middle school in Paris, a classical music jingle played instead of a bell and teenagers poured out of the gates. Several 13-year-olds quickly reached into their bags to check their mobile phones, which had been switched off for eight hours.

From this week, children’s phones have been banned from all state middleschools in France under a new law that President Emmanuel Macron said would help detox teenagers from their screens.

“I thought I would be freaked out, but it has been fine,” said one 13-year-old girl, who got an iPhone when she was 11. “I left my phone in my bag all day and I was surprised to find it didn’t bother me. Normally I’d be on Snapchat and Instagram. But my friends are here at school so it’s pretty easy to just talk instead.”

She said she would probably use her phone more at home. “My parents don’t set rules on phone use, but I’ve made my own rule: I don’t check my phone after 11.30pm on a school night.”

Her friend, also 13, said she liked using her phone for watching shows on Netflix but the school connection was always too patchy for that, so she used to look at photos and listen to music at break time. “I haven’t found it hard to ignore my phone this week,” she said. “But there is still a physical reflex sometimes to reach for it and get it out.”

The school in Paris’s 15th arrondissement – where 460 pupils aged 11 to 15 come from a mix of high-income backgrounds and poorer families – prepared for the law by introducing phone-free Mondays last term.

Previously, staff had noticed that children at break time would mostly be standing in the playground looking at their phones.

“About four or five weeks into our phone-free Monday experiment, we saw children bringing packs of cards into school to play in break time,” said the principal, Eric Lathière. “We hadn’t seen cards at school for years. Children brought books in to read and pupils stood around chatting far more than they had before.”

He said he approved of the new law: “It’s about educating people on phone addiction – and not just children, adults too. Any moment in the day when you can try to do [something] without a phone requires an effort but it’s a habit worth forming.”

He was adamant, however, that the ban should not be seen as anti-technology. “We can’t go against digital; that would be like trying to keep schools back from the evolution of society. It’s about education around tech use.”

The centrist Macron made banning phones in schools part of his election manifesto not long after the New York city mayor, Bill de Blasio, did the opposite, overturning a ban on phones in public schools in 2015, saying parents wanted to keep in touch with their children.

The French education minister has called the ban a detox law for the 21st century, saying teenagers should have the right to disconnect. Children’s phones were already banned in classrooms – except for teaching purposes – but under the new law they are banned everywhere inside the gates, including playgrounds and canteens. The French senate expanded this to allow high schools to ban phones if they choose, but few, if any, are expected to do so. Many suggest 18-year-old pupils with the right to vote can make their own decision on phones.

Frédérique Rolet, the secretary general of the SNES-FSU teaching union, said the first week of the ban appeared to have gone smoothly but stressed the law wasn’t a monumental change: 60% of state middle schools had already decided in recent years to ban phones from playgrounds.

“The education minister sought to appeal to parents, saying he was aware of the problem of phone addiction,” she said. “But there are other important problems, such as growing class sizes, job cuts and the lack of teaching staff that also need to be talked about.”

Schools that had previously banned phones said they had noticed more social interaction and empathy between children, and a readiness to learn at the start of lessons.

"It was like it had become an extension of their hand" Principal Jean-Noël Taché

Jean-Noël Taché, the principle of a middle school with 800 pupils in a small town in rural Aveyron, introduced the phone ban this week. “There had been so much media talk about it that pupils and families were well-prepared,” he said. “It’s as if children not using their phones at school has simply become habit.”

Previously, his pupils could use their phones at break time. “But we’d noticed that little by little the phone use was moving from the playground into the hall, then into the corridors, the lunch queues, outside the classroom door. Pupils weren’t making calls, they were sending messages, playing on or looking at their phone – it was like it had become an extension of their hand.”

In Paris, Michèle Bayard, a modern literature and language teacher, said she hadn’t noticed pupils complaining about the ban. “This could bring a focus on new activities and interaction.”

But at the school gate, a 14-year-old girl felt more credit should be given to teenagers. “There is this idea that our generation can’t concentrate or has lost the ability to socialise. That’s not true,” she said. “When I’m with friends, showing them a picture on my phone or looking something up just adds to our conversation. It’s a shame that I can’t do that inside school any more.”

From the Guardian


 






























 

Reconnecting - Bringing Indigenous Wisdom into Life and Education Weekend

October 5-6-7 in the Sierra foothills east of Sacramento



We invite you to a gathering on Indigenous People’s weekend for educators, and all who care about our young people and the future of Mother Earth. With well known native artists/educators James Marquez, Stan Padilla, Aiona Anderson and Waldorf educators Jack Petrash and Nancy Poer

Reverent awareness of our interconnectedness with the natural world is primal knowledge among First Nation’s indigenous peoples. Today there is alarming disregard for our Mother Earth, and a disconnect from the very sources of life itself. We need a vital reconnection more than ever.

In this gathering respected indigenous educators and healers will share their native wisdom in dialogue, story, art, food, ceremony, healing practices for daily life and making beautiful crafts as community gifts. We will look at how we can enhance the Waldorf curriculum with renewing ideas. This ongoing work on behalf of our young people is to bring them a truer, deeper story of our nation’s history and support a higher, more inclusive understanding of life.

White Feather Ranch retreat center, at a site of ancient native grinding rocks, is an hour east of Sacramento in the Sierra foothills. There are rustic ranch style accommodations and 70 acres for camping. The program includes campfires, a chance for sleeping under the stars, a sunrise ceremony on Sunday followed by practical indications for our teaching curriculums.

Space limited. Friday Night October 5 - 6 PM to Sunday lunch $250. Includes lodging and simple, organic native meals. Saturday Only, $100 includes lunch/dinner.

For more information please contact the Nova Institute 240-418-6569, novainstitute@verizon.net, or visit www.novainstitute.org





 

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